Observations – KL Visit – Islamic Art Museum Part 12

This is probably the last posting under this series of articles regarding my visit to Kuala Lumpur in 2011, perhaps I will add a conclusion posting after this. But to be exact, this will be the last I will write about the galleries because frankly we have reached the last gallery of the museum!

After visiting the Textile Gallery, we reached a rather interesting gallery – The Arms and Armour Gallery. As the name implies, this rather small niche gallery features a number of weapons and armour, mostly came from the 17th to the 19th Century. The armours exhibited here mainly helmets, breastplates, mails and  hauberks, and the weapons displayed are swords, daggers, knives, spears, axes, cudgels, maces and guns and rifles. There were also flag finials and toppers for the military standards.

As like other artifacts on display, these weapons and armours are very heavily decorated, unlike their western counterparts which are mostly plain or with little decoration. etchings and carvings are a common feature across the exhibits – detailed carving and inscriptions decorate each and every item, stones and gems shone on the hilts and scabbards, mixtures of metals and alloy that make blades and the barrels glisten under the museum lights, gold and silver mingle together in a harmony of colours.

To be honest, even after visiting this gallery I still wonder why people, not only in the Islamic cultures but other cultures throughout the world and across the centuries, have to decorate these weapons and armours…was it to hide the grim fact that they are used to kill? Was it to induce awe to the enemies who saw these intricately decorated pieces of armour? Visiting this place never gave me any kind of explanation, though I can only admire the work and skills put into these artifacts.


A fearsome looking mace head, with intricate carvings on each blade


One of the flagpost finials on display. This one feature religious inscription, surrounded by detailed arabesque border. Excuse my reflection!


Rifles, handguns and storage bags to put the bullets in. This is obviously made during the mid 17th century, 18th century onwards, where the technology on gun making were introduced by the Western World into the Islamic Empire (and the rest of the world)


A helmet with typical Islamic decoration. Next to it is a typical Arabic long sword with a decorated hilt and scabbard. There were shields there as well, but I couldn’t take a good picture of it

Imagining Islamic Aesthetics #1

I have not done anything under this Category for a long, long, LONG time and I think I need to post something for this long disregarded category. Only I am thinking to reboot it and change it from a weekly post concentrating on an aspect of Islamic art, architecture and culture to actually Imagining the Islamic aesthetic – visually that is.

I am thinking to post a deconstructed version of Islamic Geometric pattern I find somewhere…might be from the newspapers, the internet, my surroundings, anywhere, any designs that I might find most interesting to emulate, and redraw it in a simpler way, so you can really appreciate the one I am showing.

Without further ado, this is Imagining Islamic Aesthetics #1 –


I found this image from a tumblr site (Mihrab Musings) and it is from a Flickr site of a fellow named Hadi Fooladi. It is a photography of an underside of an Arch, looking over a minaret close by. The location is supposed to be in Iran, and I am not surprised since this kind of elegant decoration is almost always from Iran or somewhere in that region. What strikes me the most is the pattern on the underside of the arch ; it has this carpet like quality of beautiful arabesques and colours, and has an interesting pattern of the ubiquitously Islamic design of the Eight pointed star.

this is my deconstruction of the pattern to the most simplest form –


The original pattern does not repeats since it is on a linear form, on the curve of the arch. However it is quite good to be repeated. Above is the absolutely breakdown of the original pattern, with the colours matching, albeit very dull and inorganic. The pattern is in fact, the classic stars-and-cross design, but with an angeled twist. The red coloured shapes should be squares, should be it in the classic pattern, but in this example it has a rather bird like shape, with the ‘beak’ touching a square outside the star pattern , the ‘wings’ touching the squares that touches the eight pointed stars, and the ‘tail’ reaching the star itself. The result made the ‘cross’ section of the pattern has notches and bumps. In the middle of the notched ‘cross’ is another isolated eight pointed star. However in the original picture it actually -barely- touches the squares of the star pattern, with the arabesques that sprung from it.

History – The Development of The Two Holy Cities of Mecca and Medina and its Impact

I was looking into some news websites and i saw these few articles about the expansion in the Muslim Holy Cities of Mecca and Medina.I also saw a few artworks regarding the layout of the two Mosques of yesteryear as well as photographs of Mecca and the Kaabah during the early years of photography. While reading and examining them I thought I might do a little research on this topic, a little study on the development of the two cities, as well as Islamic cultural and artistic impact these recent growth caused.

A Brief History of Mecca, The First Holy City of Islam


An Imagining of the development of Mecca from the early years to recent

Mecca, or more closely to the Arabic pronounciation, Makkah, and also known as Bakkah, is a city in the Hejaz region (The Arabian Peninsula) some eight kilommetres inland from the Red Sea, in the west. Historically, the place has always been a sacred place – A Greek Historian, Dodorus Siculus, noted that ‘a temple and been set up there, which is very holy and exceedingly revered by all Arabians’. According to Islamic traditions, Ibrahim and his son Ismail (Abraham and Ishmael) built the structure which is now known as the Kaabah, where is it also said that the first man, Adam, built the same structure in the same place.

During the times of the Prophet Muhammad, Around 5th and 6th Centuries AD, Mecca was the temple for Arabian pagan tribes’ deities. It is said that there were more than 350 images or statues in that area alone, presumably one for each day of the year.

Prophet Muhammad was born in Mecca in 570, went to live his life as one of the Hashimite (Hashimiyah) of the Quraisy Tribe, until he began recieving Divine Revelations from God brought down by the Angel Jibril (Gabriel) in 610. From there he and his companions and followers were in constant struggle with the pagan tribes until Muhammad were commanded to leave Mecca for Yathrib (later known as Medina) after 13 years of enduring persecution, in 622.

While Muhammad were based in Medina, the Meccan pagan tribes keep harrassing the Muslims with wars, although their efforts are in vain and unable to defeat Muhammad and his followers.

In 628, Muhammad re-entered Mecca and rededicated the Kaabah and the city to the the worship of Allah. Mecca since then became the Islamic pilgrimage site, and the most holiest city in the Islamic World.

After the Prophet Muhammad’s death in 632, Islam expanded rapidly under the rule of his successors. However, Mecca were never made the capital of each of the Islamic empire or Caliphs, although it was always given special attention in terms of development of the city and its infrastructure.

An image of the Kaaba and the Meccan Surroundings in 1850s

The Ottoman ruled over the Holy City since 1517, and various improvements were made such as the building of the Great Mosque around the Kaaba, as well as general improvisation to the Kaaba itself. However the sovereignity over the city changed hands several times, particularly during the modern era. in 1803 the city was caputed by the first Saudi State and held it until 1813. It was in that year the Ottoman reclaimed the city and held it until the First World War, where it was seized by Syed Hussain bin Ali, the Shariff of Mecca as an Ottoman Governor. He revolted again the Ottomans, and suceeded in claiming the city in 1916 and announcing it as the Capital City of his new Kingdom, the Kingdom of Hejaz.

in 1924, during the Battle of  Mecca, the Sharif were overthrown by the Saud Family and the city incorporated into the new Saudi Arabia.It was since then, rapid changes and development were made and done up to this day.

The Short History of the Prophet’s City

Medina in the 1940s. You can see the  Prophet’s Mosque in the distance with the Green Dome.
Medina, or in Arabic Madinatun Nabawi (The Prophets City), or Madinatul Munawarah (The Enlightened City) or formerly known as Yathrib, is a city around 340km North of Mecca.

Medina became historically relevant to Islam ever since Prophet Muhammad made his Hijra from Mecca to Medina in 622. Medina became the site of the first mosque for the Muslims, called the Quba Mosque.

Medina also became the site of another important site of Islam – the Qiblatain Mosque. The name came from the duality form of the word Qiblat. This is the mosque where the direction of prayer (Qiblat) were changed from Jerusalem in Palestine to Mecca.

There were a number of battles significant to the rise of Islam ever since the Hijra of the Prophet. The greatest ones were the Battle of Uhud, the Battle of Badr and the Battle of the Trench, battles that were fought to withhold Islam’s sovereignity and to safeguard the Muslims’ Survival.

The Prophet were buried here in the Masjid An-Nabawi (the Prophet’s Mosque) and his companions Abu Bakar and Umar were laid to rest next to him. The tomb sites was actually the site of one of the prophet’s wife, Aisyah’s home. The site itself were adjecent to the prophet’s home.

A View of Medina with the Prophet’s Mosque

As with Mecca, Medina were under the rule of the different caliphates and kingdoms that succeeded the Prophet Muhammad. Among the significant rulers were the Rashidien Caliphate, the Egyptian Mamluks
during the 13th Century, the Turkish Ottoman in 1517 and the Saudis, after the First World War, which, again similar to what happened in Mecca, Medina was subject to rapid growth and development.

The Impact of the Developments

I was rather disheartened when I learned what happened to these two Holy Cities of Islam under the rule of the Saudi Arabia. As I have noted before, both Mecca and Medina were subject of special attention from the different Caliphates and Kingdoms of which the cities were ruled under. Most noticably are the improvements made by the Caliphates ; Mamluks, Ottomans – structures were build such as gates and fortifications around these two cities, as well as improvisations on the holy sites around the Kaaba and the Prophet’s Mosques such as general building of the Grand Mosque in Mecca.

However, under the Wahhabi Saudi, unfortunately and deeply saddening, we can never be able to admire and visit the sites. As much as 95% of the original structures in and around the cities were destroyed, including those which were built during the Mamluk and Ottoman Caliphate, and even those that were dated during the Prophet’s time! Graves were flattened, mausoleums were destructed and even mosques were demolished to make way for modern amenities for the approximately 4 million Hajj pilgrims who came to these sites every year.

In Mecca, the surroundings of the Grand Mosque of Mecca were completely flattened to make way for modern multinational, multi star hotel, shopping arcades retail an fast food chains and this gargantuan clock tower that overshadows the mosque and Kaaba itself. It is also said that one of the structures demolished was the home of the Prophet’s first and beloved wife Khadijah, to make way for a public toilet. The house in where the Prophet were born is now a public library although plans were made to demolish it.

In Medina, the same thing happened – the whole old city were razed to make way for modernity, losing the city cultural and historical heritage sites. It is said that many historical sites that were very significant in Islam such as the Salman Al-Farsi Mosque, the Jannatul Baqi cemetary and even the Prophet’s house himself were not spared under the bulldozers.There were apparently even plans of flattening the Prophet’s tomb!

Islam had lost many, many historical, cultural and artistic heritages around these two Holy Cities, and I hope that the rampant development, while it may bring comfort for the Hajj Pilgrims, will cease someday soon so that we may be able to study and be proud of our heritages.

People eating on a rock next to the Hilton Hotel in Mecca. Hilton Hotel. In Mecca. Unbelievable

New Design for the Blog

For the new year, I am trying to redesign the whole blog, just to freshen things up.


As you can see from the screenshot above (and the first time you open the website) I changed the palette from the cool, light blue to warm, earthy sepia. The overall theme is not changed, however. All the colours were swapped except for the texts and links, which still uses the light blue….Apparently, WordPress is now featuring a premium customization option that changes everything in a snap for a price. I cannot, at this moment, bypass it so I guess it had to stay.

The header is now the Mocarabe feature of the Alhambra, specifically under the dome of Sala de las dos Hermanas, or the Hall of the Two Sisters. One documentary that I watched, I remembered, describes the Mocarabe in this Hall ” like stars hovering in the heavens above the beholder” which in my opinion, suits the title of this blog.

So what do you think?Any comments would be appreciated! Articles will be posted soon.

Happy New Year 2013

It is actually already NINE days into 2013…but I hope it is not to late to greet you all a happy new year…right?

We here in Brunei have been plagued by insufficient internet access over the last week who happened to subscribe to one of the ISPs (yes, there is only TWO isp here in Brunei!) and technical difficulties were to blame. Well, I guess my connection had technical difficulties all the time! Some days we were absolutely out of the service with the signal unavailable throughout the day that we cannot even send text messages, some days the internet worked fine, but as slow as a sloth trying to get to the upper floors using a down escalator. Like tonight.

But enough of my ramblings, let us discuss the new years – plans, hopes, aspirations and wishes. To start, I would wish the internet connection here would improve, but reread the paragraph above to see how it might never be. But hopefully, even if it does not improve, I will manage to post more about Islamic art and Architecture. I barely scratched the surface, now I need to dive into more! There are still lots to discover, to discuss and to share…which brings me to another wish – hopefully this year I can collect enough money from my job to bring myself to Islamic art and architecture capitals of world. Where might it be? Cairo, to visit the Mamluk mosques and Mausoleums? Istanbul, the admire Hagia Sofia and the Blue Mosque? Morocco, to gaze at the Zillige of the casbahs? Or perhaps Andalusia of Spain, to wonder the palaces of Alhambra and Generalife? Although, I have to admit, this is one big stretch of a widh, and I have to reconsider it owing to the condition and situation in the Middle East.

Anyway, for anything we wish and hope for the new year, I wish for all the best for all of us. Happy new year 2013!